There is no cause for anger

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In his book The Sermon on the Mount: The Church’s First Statement of the Gospel, David P. Scaer draws out the true teaching of Jesus, obscured by textual assertions that accommodated man’s tendency to justify himself: there is no place for anger in the life of a disciple of Jesus.

“One who is angry has taken to himself the prerogative that belongs to God alone. The phrase “without cause” does not belong to the original reading. Even if there is a cause for anger, anger must be put aside among the followers of Jesus. There is no cause for anger. Though anger is the prerogative of God alone, in his work of reconciliation in Jesus he has set aside this anger. This makes the offense of anger even more repugnant. By becoming angry the one who claims to belong to Jesus and to know his mind takes an attitude diametrically opposed to God, who is no longer angry. The refusal to be reconciled is the sign that the person no longer belongs to Jesus and from God’s point of view is no longer a member of the community. Here is where excommunication becomes operative.”
— David P. Scaer

Jeffrey Gibbs’ excellent article “The Myth of Righteous Anger” expands on this and is highly recommended.

Eighth Sunday after Trinity 2024

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‌I just finished reading The Infinite Game, a book by Simon Sinek. He says many people, companies, and countries are playing the wrong game; they’re serving short-term goals instead of infinite ones. There’s some worth to the book, but it’s not without flaws. One of its weaknesses is in what he calls “ethical fading.” This is where you have a gradual compromise of ethical standards in, say, what a corporation allows in its business practices. The problem is he assumes an ethical standard without ever defining it or establishing any foundation for ethics. For us, as disciples of Jesus, He is the foundation of all ethics and all Truth. In short, ethics is derived from the Word of God….

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Blessed Are the Losers

Immanuel Evangelical-Lutheran Church
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“The Be Happy Attitudes,” they’ve been called. The opening sayings of the Sermon on the Mount, today’s Gospel, are usually referred to as the Beatitudes. It’s from the repeating word Blessed, which in Latin is Beati. Beati pauperes spiritu. “Blessed are the spiritual paupers.” I doubt that’s what people mean when they say they’re spiritual but not religious.

Robert Schuller popularized the idea that blessed is really an attitude. In his book The Be Happy Attitudes, Schuller writes, “Blessed literally means ‘happy.’ So … you can be happy if you will discover the eight positive attitudes given to us by Jesus in the Beatitudes.”

I want you to be happy. But blessedness is something far deeper than happiness. Blessedness transcends happiness. Blessedness helps us survive all the unhappy things. Blessedness is not an attitude. It’s a condition, a state, a status…

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