Trinity 16, 2024

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We cannot say, “Mine is the true religion; yours isn’t true.” That’s what the bishop of Rome, Pope Francis, said on Friday. He continued,

All religions are a path to reach God. They are, to use a comparison, like different languages, different dialects to get there…. There is only one God, and we, our religions are languages, paths to reach God. Some Sikh, some Muslim, some Hindu, some Christian, but they are different paths.

To assert one’s religion is true, the Pope said, this leads to destruction. With these words, the pope places himself outside the Christian faith. It’s a tragedy that goes back nearly a thousand years. The claims of the bishop of Rome split the church in two in 1054, and Rome’s continued false teachings led to the fragmentation of Christianity in the West in the sixteenth century. This is a tragedy, and we must long for unity. But we cannot allow false teaching about salvation. That is not loving. Truth matters. The Word of God matters. The Gospel matters. ...

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Eighth Sunday after Trinity 2024

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‌I just finished reading The Infinite Game, a book by Simon Sinek. He says many people, companies, and countries are playing the wrong game; they’re serving short-term goals instead of infinite ones. There’s some worth to the book, but it’s not without flaws. One of its weaknesses is in what he calls “ethical fading.” This is where you have a gradual compromise of ethical standards in, say, what a corporation allows in its business practices. The problem is he assumes an ethical standard without ever defining it or establishing any foundation for ethics. For us, as disciples of Jesus, He is the foundation of all ethics and all Truth. In short, ethics is derived from the Word of God….

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Tenth Sunday after Trinity 2022

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Our church stands in the line of the church catholic of the West. As the power of the papacy became tyrannical and heretical, and scholastic theology drifted further and further from Holy Scripture, a reformation was necessary. The temple needed to be cleansed. We are heirs of that reformation.

One of the major issues needing reform in the sixteenth century was the idea that Mass—what we call Divine Service—was a sacrifice. Go to any local Roman church and you will hear the priest invite the people to pray “that my sacrifice and yours may be acceptable to God, the almighty Father.” This idea—that the mass is our sacrifice to and for God—is the heart of why we still must remain separated from our friends in the Roman church….

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