Living for the Bridegroom

Immanuel Evangelical-Lutheran Church

What are you attached to? Are you truly free? What would happen if you gave up, or were forced to give up, Social media? Netflix? Beer? Your cell phone? As another church year draws to a close, the Parable of the Ten Virgins cries out to us again to assess our lives in light of Christ’s return. Are you ready for it, or have you been living as though it were not really the important thing, that the truly important things are what can be found in your Twitter stream, cable news, or whatever it is that you happen to be hooked on? What was it that kept the five foolish virgins from being prepared for the arrival of the Bridegroom? What is it that is hindering your preparation for the return of Christ? What things keep you from living now as a disciple of Jesus?…

Read More

We Are a Forgiveness People

Immanuel Evangelical-Lutheran Church
in

Louis Armstrong once said, “If you have to ask what jazz is, you’ll never know.” Peter’s question shows he doesn’t know what forgiveness is. Forgiveness doesn’t ask, “How many times do I forgive?” Love keeps no record of wrongs. Jesus explains this by means of a parable – a parable about a debt.

The national debt of the United States is currently about $22.7 trillion - up $17 trillion since 2000. Maybe it’s just me, but that seems like a lot of money. I don’t understand how it happened. I’ve never studied economics, but I wonder how we’ll ever pay it off.

The guy in today’s parable was probably wondering the same thing. He owes 10,000 talents. One talent equals 6,000 denarii. A denarius was about a day’s wage. So to get an idea of what this man owes, imagine your annual salary. Let’s call that about 310 denarii. If you worked for 19 years and saved everything you earned, you’d have about 6,000 denarii – or one talent. That means you’d need to work for 190,000 years to get to the amount of this man’s debt. It’s simply not possible. This isn’t the debt of a man, but a nation. How will he ever pay it off? …

Read More

Faith Grasps God's Word

Immanuel Evangelical-Lutheran Church
in

Howard Jones sang, “No one is to blame,” but the Eighties were a long time ago. In 2019, someone must be blamed. Political anger has replaced religion as the culture’s driving animus. Someone is to blame, and the mob won’t stop until the scapegoat is called out and cancelled.

Today’s Epistle shows us that people are not our problem. I don’t agree with Marianne Williamson on much, but she’s right about one thing: We have spiritual forces of evil arrayed against us. “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” Against this enemy, no earthly defenses will avail. The Satan has this aim: to turn you away from the God who loves you; to drive a wedge between creature and Creator...

Read More

Blessed Are the Losers

Immanuel Evangelical-Lutheran Church
in

“The Be Happy Attitudes,” they’ve been called. The opening sayings of the Sermon on the Mount, today’s Gospel, are usually referred to as the Beatitudes. It’s from the repeating word Blessed, which in Latin is Beati. Beati pauperes spiritu. “Blessed are the spiritual paupers.” I doubt that’s what people mean when they say they’re spiritual but not religious.

Robert Schuller popularized the idea that blessed is really an attitude. In his book The Be Happy Attitudes, Schuller writes, “Blessed literally means ‘happy.’ So … you can be happy if you will discover the eight positive attitudes given to us by Jesus in the Beatitudes.”

I want you to be happy. But blessedness is something far deeper than happiness. Blessedness transcends happiness. Blessedness helps us survive all the unhappy things. Blessedness is not an attitude. It’s a condition, a state, a status…

Read More

Reformation Sermon

in

Lady Gaga tweeted on Friday, “Fame is prison.” I believe her.

“We … have never been enslaved” said the Jews to Jesus. I don’t believe them.

Our appetites enslave. Death imprisons.

Perhaps you’ve struggled with an addiction. Alcohol. Video games. Porn. Social media. Gazing into the electronic abyss, fondling your phone.

Maybe you’re mired in what seems an inescapable situation. A job; a marriage; a mental construct that tyrannizes your mind and desolates your soul.

For Luther, he saw he was imprisoned by his sin. He knew God demanded righteousness. And Luther knew he was not good, no matter how hard he tried…

Read More

Identity Politics & Identity Theology

in

Identity politics threatens civil discourse. Identity politics rips at the fabric of our society. Identity politics is finally dehumanizing, because it teaches people to find their identity in non-integral characteristics, instead of at the core of what it means to be human….

Read More

A Word Fitly Spoken

in

“A word fitly spoken is like apples of gold in a setting of silver.” That passage from the Proverbs pictures an elaborate piece of jewelry – a sculpted piece of fruit, made from gold, inside an intricate setting of silver. How many thousands of dollars would that be worth? But better than that is to have the right word at the right time. That’s what fitly means here – the right word at the right time.

Words get us in trouble from the moment we start to speak. Angry words, defiant words, crude words, lies when we should tell the truth, the truth when we should keep silent, silence when we should confess….

Read More

The Poison-root of Vanity

in

“The entrance of faith into the heart has the effect of making the believer humble in the presence of God and men. Lest we despair when listening in occasionally on our own heart, we must not forget that a poison-root of vanity remains in our heart; but as soon as it begins to stir up vain thoughts in us, we must fight it. A person who does not fight his vanity has no faith and is not a Christian.”

 C.F.W. Walther, The Proper Distinction Between Law and Gospel, 212.


The Ninth Sunday after Trinity

in

“Little children, it is the last hour” (1 Jn 2:18). On us “the end of the ages has come.” That is the constant message to us in the New Testament. It’s not meant to pinpoint the precise moment of the end of the world. It’s a call for us to live our life in the light of eternity. It’s a warning to us that the day of judgment is coming. 

Have you ever noticed how efficient we can be when a deadline is approaching? If I’m going away on vacation, or I have to travel, suddenly work gets reprioritized – some things can wait, other things must get done. That’s when I realize I should have had different priorities all along.

Read More

Funeral of Nicholas Corvelli

Immanuel Evangelical-Lutheran Church
in

At any age, losing a father devastates. It’s disorienting. A father protects, provides, and guides. And Nick was all of that. Without your father, the world is not right. It stings.

This loss opens a flood of emotions: grief; guilt; anger. That’s natural. But experiencing the loss points us to the gift. A father is a gift; so is a husband, a grandfather, a friend. A father is a gift. So today is a day to give thanks.

Read More