Tenth Sunday after Trinity 2022

in

Our church stands in the line of the church catholic of the West. As the power of the papacy became tyrannical and heretical, and scholastic theology drifted further and further from Holy Scripture, a reformation was necessary. The temple needed to be cleansed. We are heirs of that reformation.

One of the major issues needing reform in the sixteenth century was the idea that Mass—what we call Divine Service—was a sacrifice. Go to any local Roman church and you will hear the priest invite the people to pray “that my sacrifice and yours may be acceptable to God, the almighty Father.” This idea—that the mass is our sacrifice to and for God—is the heart of why we still must remain separated from our friends in the Roman church….

Read More

Eighth Sunday after Trinity

in

The Speaker of the House visited Taiwan last week. Her visit threatened to disrupt America’s official policy on Taiwan: strategic ambiguity. I think that’s what we have going on in our own lives, especially as Christianity intersects desire: strategic ambiguity. We’re partially but not fully committed to being disciples of Jesus. Christianity is good, but let’s not take it too far.

But God demands an end to our ambiguity. “Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God” [James 4.4]….

Read More

Seventh Sunday after Trinity 2022

in

I’ve been listening to a lot of Miles Davis the last few years. He was a brilliant jazz trumpeter and composer who kept reinventing himself from bebop to cool jazz to funk to fusion. The seminal sound of film noir came from his score to Elevator to the Gallows, which he and his group played by just jamming while the film was playing. As far as music goes, he didn’t have many natural limitations.

I used to want to be a jazz musician. I can understand what’s happening, but to actually perform it like the pros, you need a mind that runs about 20x faster than mine. I spent years practicing, but I have too many natural limitations….

Read More

Have We Failed?

in

Christians are now a minority in America. When I mentioned this somewhere else I was speaking, someone asked me afterwards, “Does this mean we’ve failed?”

What do you think? If you look at our statistics, the Missouri Synod is in decline, and doesn’t seem to be turning around. How’s the Ohio District doing? What about your own congregation? If the answer is, “Not great,” then does that mean you failed? Have we failed? …

Read More

Holy Spirit, Holy People

in

Dear Brothers and Sisters: In the Divine Service we have received from our fathers, just before communion the Celebrant holds up the Body and Blood of Jesus and says, “The peace of the Lord be with you always.” Then we sing to Christ the Lamb of God and approach.

In the earliest recorded Divine Service, at that spot, the pastor says, “May grace come and may this world pass away. Hosanna to the God of David. If anyone is holy, let him approach; if anyone is not, let him repent” (Didache 10.6). “If anyone is holy, let him approach.” Who qualifies? Are you holy? …

Read More

Rogate 2022

in

Sometimes you’ll hear folks slander Luther by saying things like, “He took James out of the Bible.” That’s nonsense. He included James, and the entire apocrypha, in his German translation of the Bible. But even if he had removed a book from the Bible, one of the great things about being Lutheran is we don’t have to regard him, or any man, as infallible. But did Luther in his later years keep saying the same things about James? …

Read More

Ascension Choral Evening Prayer

in

The Ascension of Jesus, like the virgin birth and the resurrection, challenge us with things that seem more like story or myth than actual events. And yet the epic stories capture our imaginations. There is a longing for them to be true, because they make sense of the world.

For many years C.S. Lewis, captivated by myths, remained an atheist. His conversion to Christianity, thanks in part to J.R.R. Tolkien, was in recognizing in Christ the “true myth.” …

Read More

Jubilate 2022

in

Jesus says, “human being,” (anthropos in Greek), and not “child” or “baby” or “infant.” Why? Because in this little parable Jesus is referring to Himself. Jesus is the human being, the man, the anthropos; He is the One born of a woman, born of a virgin, born under the law that He might redeem those who were under the law.

The whole story of mankind, our fall, our death, and our salvation, is here, in these little words, “joy that a human being—[a man]—has been born into the world.” …

Read More

The Resurrection of Our Lord 2022

in

The T in LGBTQIA+ has overwhelmed all the other letters. The T, of course, is for transgender. Transgenderism rejects biological reality, the givenness of creation. There is also another T, another trans, that is somewhat less known: Transhumanism. Transhumanism, at the risk of oversimplifying, proposes joining technology to humans for the purpose of enhancing and lengthening life. For many, this includes a goal of achieving immortality.

Both of these contemporary trans movements seek to address real human problems: dysphoria, discomfort, disability, dissolution, death. There is something wrong with us. There is something wrong with the world. A trans movement seeks to change the problem. That’s what trans means: change. It can also mean cross, like to cross a barrier or a distance. Hence, transportation. Or, transformation.

These contemporary trans movements, like others that have come before (such as Transcendentalism), are all doomed to fail, because they have the wrong starting point….

Read More