The “celebrations of life” people hold now pretend that what has happened isn’t real. The funeral homes with flowers everywhere—flowers that themselves will be dead in mere days—cover with their sickening sweetness the stench of death in a corpse we’ve filled with formaldehyde to pretend none of this is really happening….
Read MoreThroughout the Scriptures we see the righteous suffering. St. Paul had his thorn in the flesh, an angel of Satan to harass him. Job experienced the death of his children, the scorn of his wife, the rebuke of his friends, and the wasting away of his flesh. His days were spent on the dunghill, and his nights filled with bitter weeping. Abraham and Sarah spent years in barren sorrow. Isaac and Rebekah grieved over their wayward children. Jesus said that His followers should expect tribulation in this world. And St. Paul told Timothy that everyone who desires to live godly will suffer persecution….
Read MoreThe Bible begins and ends with a wedding: At the beginning, the marriage of our first parents; and at the end, the marriage of Christ and the Church, inaugurating the new creation.
In between these two weddings is the fall, and all the messed-up marriages, with rebellious children and false worship. The joy is gone; the wine seems to have run out, and what’s left isn’t sitting so well inside us.
The wine running out symbolizes the thorns creeping up from the ground, the betrayal of a friend, the death that comes to all in the end….
Read MoreBut here’s the astonishing kicker: we are to present these cries of desperation with thanksgiving: “The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” We’ve been accustomed to think of thanksgiving as an acknowledgement of abundance. Thanksgiving is for the prosperous and well-fed, with family gathered in a warm house and a rest from work. But here, Paul directs our thanksgiving to arise from our lack, our poverty, our need, our desperation….
Read MoreOnce they walk, we don’t carry our children anymore. Until they’re sick, or something is wrong; then we revert to treating them like babies, carrying them, wishing we could take all their burdens unto ourselves.
But we can’t. This father knows that. That’s why he says to Jesus, “I carried my son to you.”
How many times had he made similar journeys, carrying his son to physicians, priests, anyone who might be able to help?
His boy seems to have two problems: he’s alalon - what we would today call “non-verbal” - and he has seizures. They cause him to writhe on the ground, foam at the mouth, grind his teeth, and then be non-responsive.
The father attributes all this to demonic activity.
It’s quite natural to say, “Well, today we know better. We have sciency words for it: autism, and seizures.”…
Read MoreDoubtless you’ve heard the myth—and it is most certainly a myth—that the Christian holy days were borrowed from older pagan festivals. You do find this kind of thing in Latin America, where Roman Catholic missionaries renamed local deities as Mary or one of the saints, so the people continued to worship the same statues but with new names. It’s called christopaganism. But that all happened much later. I’m talking about the origins of Christianity.
Jesus probably was born on December 25, or a day close to it. But today, January 1, was a day the early Christians resisted celebrating. That’s because New Year’s Day was “kept with great riot and licence by the pagans” …
Read MoreOur church stands in the line of the church catholic of the West. As the power of the papacy became tyrannical and heretical, and scholastic theology drifted further and further from Holy Scripture, a reformation was necessary. The temple needed to be cleansed. We are heirs of that reformation.
One of the major issues needing reform in the sixteenth century was the idea that Mass—what we call Divine Service—was a sacrifice. Go to any local Roman church and you will hear the priest invite the people to pray “that my sacrifice and yours may be acceptable to God, the almighty Father.” This idea—that the mass is our sacrifice to and for God—is the heart of why we still must remain separated from our friends in the Roman church….
Read MoreThe honorable Liam Hardy is indeed an honorable man. A devoted husband and father, he is also deeply devoted to the mission of this court to balance the needs of the military with an impartial application of constitutional protections to those who appear before this bench. He gave me a certain liberty to give a few remarks prior to our prayer of invocation. As a Lutheran, I’d like to very briefly reflect on the nature and source of law through the lens of a Reformation controversy….
Read MoreWe can think about the death of Jesus in two ways. The first is cosmic. “God so loved the world that He gave His only begotten Son….” On Palm Sunday the Pharisees lamented, “Look, the world has gone after Him!” When Jesus is crucified, the whole world is judged.
So what are we still doing here? With two millennia nearly passed since the death and resurrection of Jesus, why does the world go on, with things seeming to get worse, not better? Why not end this world and get on with the new one?
The reason is that God also wants to deal with each one of us personally. The death of Jesus is cosmic, but it is also personal. You, in all your uniqueness, are part of the story.
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