Ready to Leave This Strange Country

April 01, 2024 by Christopher Esget in Theology

Pascha (Passover) characterizes the life of the disciples of Jesus. St. John Chrysostom:

Let not any one of them that eat this Passover look towards Egypt, but towards Heaven, towards “Jerusalem that is above.” (Gal. 4:26.) On this account thou eatest with thy loins girded, on this account thou eatest with shoes on thy feet, that thou mayest know, that from the moment thou first beginnest to eat the Passover, thou oughtest to set out, and to be upon thy journey. And this implies two things, both that we must depart out of Egypt, and that, whilst we stay, we must stay henceforth as in a strange country; “for our citizenship,” saith he, “is in Heaven” (Phil. 3:20); and that all our life long we should ever be prepared, so that when we are called we may not put it off, but say, “My heart is fixed.” (Ps. 108:1.)

(NPNF 1:13, p165)

The Second Sunday after Christmas 2022

January 02, 2022 by Christopher Esget in Sermons

“An angel of the Lord appeared to Joseph in a dream.” It’s not an example. Many of our dreams are the fruits of anxiety or indigestion. I once had a dream that Fritz Pauling and I were in Italy stealing a pipe organ. I don’t plan to do what I dreamed. (Although it might make a pretty good buddy caper movie.) The kind of dream Joseph has is extremely rare. But it should remind us of another Joseph: the son of Jacob who had that amazing technicolor dreamcoat. His dreams got him thrown into a pit, then sold into slavery. To where? Egypt. See the similarities? With this new Joseph, and the Mother and Child, God is going to redo the Exodus.

So the “Angel of the Lord appeared to Joseph in a dream, saying.…” Angel means messenger. An angel speaks; that is his purpose: he brings God’s Word to particular people. What’s the message?

Christmas II

January 08, 2021 by Christopher Esget in Sermons

There’s always a bit of a letdown after the holidays. The Bible stories that come after Christmas are no exception. From glad tidings of great joy, we move to King Herod plotting the murder of the infant Jesus. When he cannot ascertain which boy he is, Herod responds with horrific ruthlessness: “Kill them all.”