Lent 1 Midweek Vespers 2025

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It’s a strange business, this bronze serpent. It seems to directly contradict the command to make no graven images. But the command was never about making no sacred art. It was about worshiping an image as a depiction of God. “You shall not bow down to them or serve them,” says the commandment [Deut. 5:7].

What distinguished Israelite worship from the pagans was not a lack of imagery, but the confession of YHWH as not being resembled by any animal or object in creation. He is not likened to a bull, or a reptile, or the sun or moon. His representative, his icon, his image in the tabernacle was a man, the high priest. Through this living man God spoke to His people.

Images were present in the tabernacle, at God’s command. The ark of the covenant had golden cherubim, whose wings covered the mercy seat. Engravers and carvers were hired for the preparation of the golden vessels, candelabra, embroidered hangings. In the tabernacle was a bronze sea, held up by twelve oxen made of bronze. Animals and vines with grape clusters were in the second temple, by men who severely and most strictly interpreted the law. It was not the image that was outlawed, but the worship of the image as YHWH. The men who spoke for YHWH were adorned in elaborate vestments rich in symbolic meaning.

Standing out in all of this was the erection of a cross on which hung a serpent of bronze. The rebels in tonight’s first reading were instructed, “Look at this, and you will live.” Were sacred properties infused into this cross with the statue of the cursed serpent? Certainly not. What happened was that God attached His word of promise there. It was not that medicine was transmitted by rays of light into the eyeballs of the repentant rebels. Now, their eyes saw what the Word said. This action of looking was really an action of hearing and believing. …

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Ash Wednesday 2025

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“Receive the sign of the holy cross on both your forehead and your heart to mark you as one redeemed by Christ the crucified.”

These words from the liturgy of Holy Baptism should be on our hearts this night, when we are marked again by the sign of the holy cross, and reminded of our own impending death.

Yet aren’t we doing the very thing Jesus condemns? In the Gospel for Ash Wednesday, Jesus tells us not to disfigure our faces, not to appear to men to be fasting, and that we should wash our faces. Are we the hypocrites Jesus warns about?

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The Purification and Presentation 2025

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She felt cursed by God. Her husband loved her. But in her body, and in her soul, she felt cursed. Echoing in her heart were the ancient words spoken to our first mother: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children.”

The pain applies to the birth, to be sure. But there is sorrow here, too – sorrow in conceiving a child, or rather, the difficulty thereof. The woman in today’s Old Testament reading spends years in the sorrow of barrenness.

Why does this happen, these trials of infertility, secondary infertility, and miscarriage? …

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St. Titus 2024

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We do not worship saints, nor pray to them. These things clearly contradict God’s Word. We do, however, remember the saints and give them honor. The Augsburg Confession says,

Concerning the cult of the saints our people teach that the saints are to be remembered so that we may strengthen our faith when we see how they experienced grace and how they were helped by faith. Moreover, it is taught that each person, according to his or her calling, should take the saints’ good works as an example….

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There is no cause for anger

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In his book The Sermon on the Mount: The Church’s First Statement of the Gospel, David P. Scaer draws out the true teaching of Jesus, obscured by textual assertions that accommodated man’s tendency to justify himself: there is no place for anger in the life of a disciple of Jesus.

“One who is angry has taken to himself the prerogative that belongs to God alone. The phrase “without cause” does not belong to the original reading. Even if there is a cause for anger, anger must be put aside among the followers of Jesus. There is no cause for anger. Though anger is the prerogative of God alone, in his work of reconciliation in Jesus he has set aside this anger. This makes the offense of anger even more repugnant. By becoming angry the one who claims to belong to Jesus and to know his mind takes an attitude diametrically opposed to God, who is no longer angry. The refusal to be reconciled is the sign that the person no longer belongs to Jesus and from God’s point of view is no longer a member of the community. Here is where excommunication becomes operative.”
— David P. Scaer

Jeffrey Gibbs’ excellent article “The Myth of Righteous Anger” expands on this and is highly recommended.

Epiphany 2, 2025

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Our minds contemplate grievances and dreams, seeking our own will.

We are called to contemplate Christ and seek to be conformed to His will.

We become what we contemplate. We become what we adore. If we gaze on images of uncleanness, we are conformed to that image. It defiles, and renders us incapable of genuine love.

We become what we contemplate. We become what we adore. So what is occupying your mind? We naturally have many scattered thoughts held in the mind: things to do, things to buy, bills to pay, the needs of the day. We cannot spend the whole day reading Scripture and occupied in formal prayer. Yet the needs of the day will overwhelm us, distract us, conform us to their own image – if they are done separated from the contemplation of Christ….

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The Baptism of Our Lord 2025

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Descending into the waters, the sinless One becomes sinner. For that was the content of the water. All the transgressions of all those coming to John, they were all in the water. And in that water, too, were the drowned bodies of Pharaoh’s army. And the sad horror of the infants Pharaoh cast there. The stench of corruption from Noah’s flood. The blood of the Nile. The blood of Abel. The rotting core of the fruit Eve tasted. It’s all there, in water unfit for bathing….

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YHWH Saves

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Do you not see your own peril, that the power of your own sinful flesh will rule you unless it is brought under subjection to the Name? And Satan comes against you, “in battle array like Goliath” [Müller]. How did David meet the giant? He said, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you” [1 Sam. 17:45f]. This David had fought with wild animals, and vanquished them, killing lion and bear. But he goes out not in his own name, not in his own strength, not in his own power. He goes out in the Name of the LORD, the Name YHWH….

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