Christianity “is not without good works” and “proves itself with good fruits” [LW 57: 191]. Luther said that in a sermon on this day in 1535. Faith alone is how we are saved; but faith is never alone. Luther continues in his introduction to that sermon, “the one who wishes to be a Christian must be serious about it and not hypocritical.”
Are you serious about it? That’s the question we each must ask: are we serious about being a disciple of Jesus?
Read MoreThe epistle of James has always been controversial. One of the earliest lists of canonical (or, accepted) books of the NT comes from the end of the second century, in Rome. James is not mentioned. Put differently, the Roman church did not accept James in the first centuries of Christianity. James gained widespread acceptance when Jerome included it in his Latin translation of the Bible, called the Vulgate, early in the fifth century.
It’s not uncommon today to find papal apologists slandering Luther by saying he removed James and other books from the Bible. This is not true. Luther, whose doctorate was in Biblical studies and patristics, was well aware of the controversial history of James. And he was aware of how the Roman priests pitted James against Paul. You really cannot understand Luther unless you’ve had a learned professor who says outrageous things to force you to reevaluate everything you believe. …
Read MoreWe should not expect great success or worldly prosperity. Sorrow and crosses come to conform us to the image of Christ. When a sculpture is being fashioned, much stone is chiseled away. When the branch is pruned, the scissors bite. In suffering we experience the chiseling, the cutting.
Jesus said it would be like this: “If anyone wishes to follow Me, let him take up his cross and follow Me” [Mt 16.24]. And St. Paul says, “All who wish to live piously in Christ shall endure persecution” [2 Tim 3.12]. And he says that even in the visible church, the Antichrist will rule until the final judgment. And especially for today, Jesus teaches us not to be surprised when we now have sorrow while the world rejoices. That’s how it is in an upside down world….
Read MoreToday’s Epistle is from 1 Peter 2. What we heard drops us into the middle of a conversation about putting others ahead of yourself. In 1 Pt 2:18, God’s Word tells servants to “be subject to your masters with all respect.” Then ch. 3 opens, “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.” All of this is highly un-American! We live in a culture of self-assertion, self-promotion. But God’s Word teaches a hierarchy inside the family, where the wife respects her husband as the head of the family….
Read MoreOn Friday, the weeping women heard His last words.
“It is finished,” Jesus said, and they believed Him. It’s all over.
You’ve heard those words. “We’re finished!”
What’s finished is over. Done. Dead.
“It is finished,” Jesus said. They believed Him.
The priests win. Rome wins. Death wins….
Read More“Let this mind be in you which was also in Christ Jesus.” “Mind” suggests thinking, but the term St. Paul uses is the origin of our English word diaphragm. It’s not up here [head] but down here [middle]. In the creation of man, it was God’s breath that made Adam a living being. Skilled singers emphasize letting the voice come up from the diaphragm. The Greeks used this as a way to describe not just our thinking but our emotions, our consciousness, our understanding, our person.
So when St. Paul says, “Let this mind be in you which was also in Christ Jesus,” it is more than thinking right thoughts about Jesus. He’s calling us to adopt the mindset of Jesus, the outlook, the emotions; we are called to bring the person of Jesus into ourselves.
This exhortation quickly reveals how very unlike Jesus we are. We are rather like Lucifer, who is obliquely referenced in today’s Epistle. …
Read MoreWhen God made our first parents, He made them to be the crown of His creation. He made them in His image.
This is the source of Satan’s rebellion. He envied man’s place. He despised that material creatures— he despised that a man and woman of flesh and bone—would be so exalted, would be God’s image-bearers in the cosmos. That—man’s place in God’s creation—is the point of attack.
Temptation to sin therefore is not a temptation to do this or that bad thing. The demonic temptation is for “man to cease being man” [Weinrich]. The goal of temptation is to destroy man….
Read MoreThe lack of money is a test. Insufficient resources is a test. In today’s Gospel, Jesus sees a large crowd coming to Him, so He puts a question to Philip, “‘Where shall we buy bread, that these may eat?’ But this He said to test him, for He Himself knew what He would do.”
Jesus is enacting here His own sermon, where He told His disciples not to worry about what they would eat, or what they would drink, or what they would wear: “For your heavenly Father knows you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added unto you.”…
Read MoreToday’s Gospel begins with Jesus “casting out a demon.” What are demons? The Epistle of Jude describes them as “angels who did not keep their proper domain, but left their own abode.” In other words, they are spirits who were part of God’s “host,” or military, but left their posts. Elsewhere God’s Word describes the demons particularly operating by telling lies, with the aim of destroying mankind. Some are very adept at damaging people through sickness and maladies. So Scripture gives us labels for different types of demons, such as spirits of error, spirits of weakness, and unclean spirits. The preeminent demon is sometimes called διάβολος, which means “the slanderer.” He is also called σατάν, “the adversary” or simply, “the enemy.” Every day bless yourself with the sign of the holy cross and ask for God’s protection against the demons….
Read MoreIt’s a strange business, this bronze serpent. It seems to directly contradict the command to make no graven images. But the command was never about making no sacred art. It was about worshiping an image as a depiction of God. “You shall not bow down to them or serve them,” says the commandment [Deut. 5:7].
What distinguished Israelite worship from the pagans was not a lack of imagery, but the confession of YHWH as not being resembled by any animal or object in creation. He is not likened to a bull, or a reptile, or the sun or moon. His representative, his icon, his image in the tabernacle was a man, the high priest. Through this living man God spoke to His people.
Images were present in the tabernacle, at God’s command. The ark of the covenant had golden cherubim, whose wings covered the mercy seat. Engravers and carvers were hired for the preparation of the golden vessels, candelabra, embroidered hangings. In the tabernacle was a bronze sea, held up by twelve oxen made of bronze. Animals and vines with grape clusters were in the second temple, by men who severely and most strictly interpreted the law. It was not the image that was outlawed, but the worship of the image as YHWH. The men who spoke for YHWH were adorned in elaborate vestments rich in symbolic meaning.
Standing out in all of this was the erection of a cross on which hung a serpent of bronze. The rebels in tonight’s first reading were instructed, “Look at this, and you will live.” Were sacred properties infused into this cross with the statue of the cursed serpent? Certainly not. What happened was that God attached His word of promise there. It was not that medicine was transmitted by rays of light into the eyeballs of the repentant rebels. Now, their eyes saw what the Word said. This action of looking was really an action of hearing and believing. …
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